Detalhes bibliográficos
| Ano de defesa: |
2017 |
| Autor(a) principal: |
Kelm, Thiago Rafael Englert |
| Orientador(a): |
Ribeiro, Claudio de Oliveira |
| Banca de defesa: |
Higuet , Etienne Alfred,
Josgrilberg, Rui de Souza |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de Sao Paulo
|
| Programa de Pós-Graduação: |
Ciencias da Religiao
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| Departamento: |
Ciencias da Religiao:Programa de Pos Graduacao em Ciencias da Religiao
|
| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/1710
|
Resumo: |
This research aims to analyze the way that the theologian and philosopher Paul Tillich (1986-1965) applied the phenomenology in the elaboration of his own theology and which are the implications of this for the theological method. In his Systematic Theology, Tillich developed the method called critical phenomenology and stated this is the most appropriate method for the analysis of the theological concepts. However, the presence of phenomenology in the tillichian thoughts is previous of his ST. During the period since the ending of the First World War until the last years of the 1920, Tillich took over a revisionist stance in relation to his previous period and established important dialogs with the phenomenological school, mainly the school of Edmund Husserl. These dialogs became evident in the appropriation of the intentionality of conscious and the intuition of essences did by the theologian. Nevertheless, Tillich appropriated of the husserlian phenomenology in the critical way and he rejected, as the theologian has claimed, the ahistorical realism adopted by Edmund Husserl. For Tillich, the form and substance aren’t dissociable and therefore becomes necessary a method which values both poles. In this context, the theologian proposed the union of a critical element to the pure phenomenology, and later, in his ST, the idea of a critical phenomenology. The union of the critical and intuitive elements in the Tillich thought constitutes as the basis and the innovator aspect of his phenomenology. Comprehend this appropriation of the phenomenology by the theologian is fundamental for a rigorous understanding about the totality of his work as well as the possibilities to application of his phenomenological method for the current days. |
