MISSÃO E ALTERIDADE: DESCOLONIZAR O PARADIGMA MISSIOLÓGICO

• Ano de defesa: 2013
• Autor(a) principal: Nascimento, Analzira
• Orientador(a): Sung, Jung Mo
• Banca de defesa: Wirth, Lauri Emilio , Oliveira, Cladio Ribeiro de, Alencar, Gedeon Freire de, Abumanssur, Edin Sued
• Tipo de documento: Tese
• Tipo de acesso: Acesso aberto
• Idioma: por
• Instituição de defesa: Universidade Metodista de São Paulo
• Programa de Pós-Graduação: PÓS GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃO
• Departamento: 1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie
• País: BR
• Palavras-chave em Português: missão; igreja; paradigma; colonialidade; alteridade; dialogicidade.
• Palavras-chave em Inglês: Mission; church; paradigm; colonialism; otherness; dialogicity.
• Área do conhecimento CNPq: CNPQ::CIENCIAS HUMANAS
• Link de acesso: http://tede.metodista.br/jspui/handle/tede/278

Throughout history the Church has adopted evangelizing practices which consolidated a mission paradigm that became tightly influenced by colonialist expansion enterprises. As from sixteenth century took place an embranchment with the Reformation, although this draft also failed to break away colonial logic. We have gone along with this pattern trajectory as affected by puritanism and pietism, in addition to illuminist ideas retouching, it comes to be formatted at United States of America generating a missionary paradigm dominant protestant. In meeting the other , we support that the Church, zealous with fulfilling expansion programs, continues to play the same colonialist logic of domination that reinforces the denial of "other" identity. The first chapter depicts the socio-cultural and epistemological paradigmatic crisis which also has affected contemporary missionary movement due to the mismatch amidst strategies used by the church and the fresh requests and challenges presented by the world. The second chapter demonstrates the missionary movement journey throughout history highlighting the events that would contribute for missionary paradigm setting; the third chapter follows its trajectory after the Reformation and how it became the dominant model at USA. Lastly chapter four introduces a reflection on a new way of thinking about mission proposing a dialogical decolonized missiology.