Detalhes bibliográficos
| Ano de defesa: |
2010 |
| Autor(a) principal: |
Souza, Carlos César Borges Nunes de
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| Orientador(a): |
Schwantes, Milton
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| Banca de defesa: |
Siqueira, Tércio Machado
,
Porath, Renatus
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| Tipo de documento: |
Dissertação
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| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de São Paulo
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| Programa de Pós-Graduação: |
PÓS GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃO
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| Departamento: |
1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie
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| País: |
BR
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| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/550
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Resumo: |
Exodus 23,1-9 put itself in the juridical world on ancient Israel not as law in the way of casuistic and apodictic sentences but as ethical instruction. The structure, syntax and style of this text disclosure that we are not in front of laws but in front of parenesis. If so asking about your Sitz im Leben, date and contents is very important. The searching for social process that created the conflicts indirectly indicate between free men owner of land and out of the state of poverty and free men owner of land but near of loses it because the debt in natura as well. To verify sociological plausibility of Exodus 23,1-9 we inquiry through social history what kind of society was Israel in time of tribalism and after in monarchy and what kind of social consequences each social system of these promote in ancient Israel. In this way, we intend to know historical-sociological background that create our text.(AU) |
