Detalhes bibliográficos
| Ano de defesa: |
2008 |
| Autor(a) principal: |
Almeida, Maria Aparecida de Andrade
 |
| Orientador(a): |
Garcia, Paulo Roberto
|
| Banca de defesa: |
Não Informado pela instituição |
| Tipo de documento: |
Dissertação
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de São Paulo
|
| Programa de Pós-Graduação: |
PÓS GRADUAÇÃO EM CIÊNCIAS DA RELIGIÃO
|
| Departamento: |
1. Ciências Sociais e Religião 2. Literatura e Religião no Mundo Bíblico 3. Práxis Religiosa e Socie
|
| País: |
BR
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| Palavras-chave em Português: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/482
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Resumo: |
The word light inserts itself in the encounter of the old Testament and Greco-Roman traditions as an alternative to certain needs of the Johannine community: the different cultures of the people who received the Gospel; the diversity of problems that were asking for different answers; the class differences inside the community; the contradictory positions taken against imperial politics and the conflict between Jews and Christians. And it is in this conflicting interim, both internal and external, a painful moment for the dissidents (because the damage was not just religious, but they caused changes in all aspects of life) that Johannine community shall seek some alternative. Therefore the Narrative of the Blind Man s Healing (Jo 9,1-41) works as a mirror for that community who will look to Jesus for the light that it needs to keep going on. The blind man represents the community before knowing the Light of the World. Solidarity, fraternity and mutual love are powers that did help in the resistance.(AU) |
