Detalhes bibliográficos
Ano de defesa: |
2017 |
Autor(a) principal: |
MARCELO, Adriana Rabelo Rodrigues. |
Orientador(a): |
Peruzzo, Cicilia Maria Krohling |
Banca de defesa: |
Cunha , Magali do Nascimento,
Silva , Dilma de Melo |
Tipo de documento: |
Dissertação
|
Tipo de acesso: |
Acesso aberto |
Idioma: |
por |
Instituição de defesa: |
Universidade Metodista de Sao Paulo
|
Programa de Pós-Graduação: |
Comunicacao Social
|
Departamento: |
Comunicacao Social:Programa de Pos Graduacao em Comunicacao Social
|
País: |
Brasil
|
Palavras-chave em Português: |
|
Palavras-chave em Inglês: |
|
Área do conhecimento CNPq: |
|
Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/1682
|
Resumo: |
Study about the Quilombola community of Caçandoca, in Ubatuba, and its organizing process as well as the resident’s production of community communication actions. The research aims to verify the communicational process among the members in the community considering the historical background, cultural, the memory, the identity background and also the traditions and the conflicts that interfere with interaction among the members of Caçandoca. From the methodological point of view, it’s an investigational work uses both bibliographical and documentary research as a starting point to the structure of the theoretical research and documentary analysis. A field research was also developed with “observant participation” that allowed us to come closer to the subject of analysis and provided entanglement with the Quilombolas. The open interviews half structured with the residents and leaderships permitted us to understand the elements that build the community’s communicational process. About the observant participation, besides regular visits and participation in the group’s meetings we proposed gatherings to discuss the possible formation of a Local Communicational Committee to develop future community communicational actions. The results showed that the residents of Caçandoca go through several obstacles about the real state speculation and the invasions of possessions, but they’re in a different phase of structuring the politics organization, cultural and identity. The community communication better structured can represent a way to practice citizenship and the enlargement of the political and critical awareness by the improvement of the spread of information from all the Quilombola’s interests. |