Detalhes bibliográficos
| Ano de defesa: |
2018 |
| Autor(a) principal: |
RODRIGUES, ROGÉRIO PAMPONET |
| Orientador(a): |
Barrera Rivera , Dario Paulo |
| Banca de defesa: |
Lopes , Nicanor,
Vilhena , Valeria Cristina,
Mezzomo , Frank Antonio,
Ramos , Vlademir Lucio |
| Tipo de documento: |
Tese
|
| Tipo de acesso: |
Acesso aberto |
| Idioma: |
por |
| Instituição de defesa: |
Universidade Metodista de Sao Paulo
|
| Programa de Pós-Graduação: |
Ciencias da Religiao
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| Departamento: |
Ciencias da Religiao:Programa de Pos Graduacao em Ciencias da Religiao
|
| País: |
Brasil
|
| Palavras-chave em Português: |
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| Palavras-chave em Inglês: |
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| Área do conhecimento CNPq: |
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| Link de acesso: |
http://tede.metodista.br/jspui/handle/tede/1844
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Resumo: |
The theme of this thesis is about the relationship between social Catholicism in the pontificate of Pope Francis and the Popular Movements in the EMMPs (World Encounters of Popular Movements) with Pope Francis. The study is interested in the pontificate of Francisco as a catalyst for the utopian energies of social Catholicism that in this research we call Prophetic Christianity and that may be of capital importance for the visibility, perseverance and legitimation of activities such as Popular Movements that accepted DIALOGUE with Christian faith to find solutions and reciprocal inspirations. The research will address the first three meetings that took place in the Vatican, Bolivia and again in the Vatican (2014, 2015 and 2016, respectively). These Movements represent in a way what Francis has often called "human peripheries" geographical and existential. To the theme of "human peripheries" we intend to relate the referential of the religious and social "margins" that were the object of the study of the French sociologist Henri Desroche in his sociology of religion and hope. In Desroche's work, these two "margins" (religious and social peripheries) are continually interwoven with an exchange of meanings and longings. We use this idea to think about the pontificate of the peripheries of the Pope of Francis. On these margins are also characters and social groups who, often in the history of Christianity, but not only, have organized themselves for the transformation of the conditions of life of the subaltern strata of society, or at least of the maintenance of a religious faith or not, that would ground the hope of new heavens and new earth. The present thesis wishes to shed light on these "margins / peripheries" to try to recover their meaning, meaning, relevance and social and religious fertility in the perspective of a repositioning of the "preferential option for the poor". As for the methodology, we resorted to bibliographical research, using productions of Francisco, about him, about the EMMPs and about the theoretical references |
