Detalhes bibliográficos
Ano de defesa: |
2013 |
Autor(a) principal: |
Barbosa, Mara Aparecida Freitas |
Orientador(a): |
Sinner, Rudolf Von
 |
Banca de defesa: |
Zwetsch, Roberto Ervino
 |
Tipo de documento: |
Dissertação
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Tipo de acesso: |
Acesso aberto |
Idioma: |
por |
Instituição de defesa: |
Faculdades EST
|
Programa de Pós-Graduação: |
Programa de Teologia
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Departamento: |
Teologia
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País: |
BR
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Palavras-chave em Português: |
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Palavras-chave em Inglês: |
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Área do conhecimento CNPq: |
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Link de acesso: |
http://dspace.est.edu.br:8080/xmlui/handle/BR-SlFE/397
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Resumo: |
This professional Master s dissertation deals with the following theme: the social doctrine in the Brazilian Methodist Church based in the Second Ecclesiastical Region. The research theme was confined within a bibliographic and historical cropping of the episcopal reports to the Councils of the Second Ecclesiastical Region, in the period of 1990 to 2011. An attempt was made to analyze these documents in the light of the Methodist theology of John Wesley, which focuses on the fact that the Gospel does not communicate itself only through words writings, sermons and studies. The word (written and spoken) must be accompanied by actions (to act). To ally word with action is the challenge before the Methodist people. Keeping the theoretical presuppositions of the social doctrine in Methodism in mind, one tried to offer some conclusions, within which we highlight: the emerging of manifestations of inconformity with the church s accommodation and with the incoherence of the leaders with regard to the teachings of Wesley during the period of the military dictatorship (1964-1985). This movement led to the formulation of orientation documents for the church such as the Social Creed, the Quadrennial Plans and the Plan for the Life and the Mission of the Church. As of the 1990 s one is able to see the gradual neglect of this essential aspect of Methodism which is the commitment to the social. The bishops position is manifested in the theoretical part of their reports as well as in the emphases on missionary actions which do not reveal the inclusion of the commitment to the social issues. In the end, but not the least, we point out the challenge of recovering the Methodist theology which allies evangelistic action with social action, besides the practical and congregational experience of the theme which orients Brazilian Methodism: Church missionary congregation at the service of the people. |