Girlboss : comunicação e consumo de subjetividade em um ideário neoliberal da mulher empreendedora de si

Detalhes bibliográficos
Ano de defesa: 2019
Autor(a) principal: Veras, Vívian Layane de Araújo Barroso lattes
Orientador(a): Castro, Gisela Grangeiro da Silva
Banca de defesa: Casadei, Eliza Bachega, Castellano, Mayka
Tipo de documento: Dissertação
Tipo de acesso: Acesso aberto
Idioma: por
Instituição de defesa: Escola Superior de Propaganda e Marketing
Programa de Pós-Graduação: Programa de Mestrado em Comunicação e Práticas de Consumo
Departamento: ESPM::Pós-Graduação Stricto Sensu
País: Brasil
Palavras-chave em Português:
Palavras-chave em Inglês:
Área do conhecimento CNPq:
Link de acesso: http://tede2.espm.br/handle/tede/391
Resumo: This dissertation has as main theme the relations between communication, consumption and the production of subjectivity of the self as an ideal business. We proposed a critical reflection about the constitution of the neoliberal ideology of the woman as the self entrepreneur from the invitations made by Sophia Amoruso for the consumption of a specific “model" of subjectivity - the Girlboss. Perceived while communication process in the neoliberal context , the entrepreneurial culture presents its agents as paradigmatic models of our time that has its advertised life narratives in devices that summon to the consumption of speeches that aim to the modulation of subjectivities and of the affections of the self as an ideal business. As a research problem we listed the following question: How the purposes of modulation of subjectivities that are put in the speeches and narratives by Sophia Amoruso, as a coach that builds a symbolic universe in which are proposed processes of production and consumption of ways of being, contribute to the constitution, characterization and development of the neoliberal ideology of woman as the self-entrepreneur? We have as a general objective of this research to analyze the processes of the speech production, narratives and logics of communication of our object of study, its convocations, the context in which are inserted, from where started and which woman's imaginary is built. We conducted a documentary and qualitative research from where started to a critical analysis of the material in the light of the theoretical framework. We identify and reflect about the ways of control, conduction and segregation in this specific model and the way of existence presented, in other words, as subject who is the only responsible for an "incredible life" understanding its life as the greatest project. We conclude that Sophia Amoruso's speeches propose a model of subjectivity that is molded simultaneously to the traditional values of female gender roles and the productivist demands of the neoliberal capitalism.