Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980)
Tallennettuna:
| Päätekijä: | |
|---|---|
| Julkaisupäivä: | 2018 |
| Aineistotyyppi: | Doctoral thesis |
| Kieli: | por |
| Lähde: | Repositório Institucional da UPF |
| Download full: | https://repositorio.upf.br/handle/123456789/3422 |
Yhteenveto: | The Book of Spirits, written by Allan Kardec, was published in France in 1857, in connection with the nineteenth-century "scientistic" context, aiming to bring answers to the phenomena considered "supernatural". A few years after its launch, there are reports of the insertion of Spiritism in the Brazil and Portugal. In both religious scenario, mainly local highbrow elite welcomed Spiritism. Its diffusion was evidenced from an opposition press, which aroused the popular curiosity. The spiritist expansion in Portugal and Brazil had specific characteristics: whereas in Portugal we saw a spiritism more linked to the scientific bases, in Brazil the spiritist movement was strengthened through a social and Christian bias. In Brazil, this emphasis was consolidated by the work of Francisco Cândido Xavier and Brazilian Spiritist Federation - FEB, by the time of the publication of Brazil, Heart of the World, Homeland of the Gospel (1938). This book founded the construction of a Brazilian spiritist tradition. After its release, it was considered Brazil as having a "mission spiritual", a spiritist resignification of the founding myth of Brazil "Land of Promise". Supported on this spiritual mission, the Brazilian Spiritist authorities intensified their work in the Portuguese religious field, especially after the 1949 Gold Pact. The Portuguese spiritist movement had a significant expansion mainly in the early twentieth century. However, between the years 1933 and 1974, the Salazar regime, supported by the ICAR, dominated the political field. In 1953, the Portuguese government suspended the activities of the Portuguese Spiritist Federation - FEP, since it did not recognize it as a pedagogical and scientific institution. Several spiritist centers also had their suspended activities, restricting the Portuguese spiritist movement to a few spiritist centers and family services. Only the Revista Estudos Psíquicos was in circulation during the period, which was founded by Isidoro Duarte Santos (1939). This journal was the main source for the historical understanding of the encounter between these two religious fields (BOURDIEU, 2004), Brazil and Portugal, in the process of (re)construction of the Portuguese Spiritist movement (1940-1980). We are based in Arribas (2014) to understand the role of the Brazilian, Portuguese and Luso-Brazilian Spiritist authorities and their actions in the specific types of authorities: intellectual, institutional and charismatic. Those types of authorities have strengthened the exchange between those fields and guided historical religious references of experiences consolidated in the Brazilian Spiritist Movement for Portugal, as pointed out by Bernardo Lewgoy (2008), adding the transcendental “spiritual mission” category. The historical link between Brazil and Portugal was culturally resignified and allowed the construction of specific(s) representation(s) of Spiritism in those fields. The exchange of their thoughts united convictions, which are historically reassured and “spiritually” connected, making Brazil a protagonist on the religious field, as a discourse that represents the “religious” Spiritism (social and Christian), which we believe influenced not only the Portuguese, but also on the international religious field, that is in progress nowadays. |
| _version_ | 1871607621500272640 |
|---|---|
| author | Albuquerque, Túlio Augusto Paz e |
| author_browse | Albuquerque, Túlio Augusto Paz e |
| author_facet | Albuquerque, Túlio Augusto Paz e |
| author_role | author |
| collection | Repositório Institucional da UPF |
| dc.contributor.author.fl_str_mv | Albuquerque, Túlio Augusto Paz e |
| dc.contributor.none.fl_str_mv | Zanotto, Gizele http://lattes.cnpq.br/6880337569075966 |
| dc.date.none.fl_str_mv | 2018-10-26 2025-05-07T15:36:04Z |
| dc.format.none.fl_str_mv | application/pdf application/pdf |
| dc.identifier.uri.fl_str_mv | ALBUQUERQUE, Túlio Augusto Paz e. Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980). 2018. 230 f. Tese (Doutorado em História) - Universidade de Passo Fundo, Passo Fundo, RS, 2018. https://repositorio.upf.br/handle/123456789/3422 |
| dc.language.iso.fl_str_mv | por |
| dc.publisher.none.fl_str_mv | Universidade de Passo Fundo Instituto de Filosofia e Ciências Humanas - IFCH Brasil UPF Programa de Pós-Graduação em História |
| dc.rights.driver.fl_str_mv | info:eu-repo/semantics/openAccess |
| dc.source.none.fl_str_mv | reponame:Repositório Institucional da UPF instname:Universidade de Passo Fundo (UPF) instacron:UPF |
| dc.subject.por.fl_str_mv | Espiritismo - Brasil - Portugal CIENCIAS HUMANAS::HISTORIA |
| dc.title.none.fl_str_mv | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980) Between fields : the Brazil-Portugal spiritist exchange and the (re)construction of the Portuguese spiritist movement (1940-1980) |
| dc.type.driver.fl_str_mv | info:eu-repo/semantics/doctoralThesis |
| dc.type.status.fl_str_mv | info:eu-repo/semantics/publishedVersion |
| description | The Book of Spirits, written by Allan Kardec, was published in France in 1857, in connection with the nineteenth-century "scientistic" context, aiming to bring answers to the phenomena considered "supernatural". A few years after its launch, there are reports of the insertion of Spiritism in the Brazil and Portugal. In both religious scenario, mainly local highbrow elite welcomed Spiritism. Its diffusion was evidenced from an opposition press, which aroused the popular curiosity. The spiritist expansion in Portugal and Brazil had specific characteristics: whereas in Portugal we saw a spiritism more linked to the scientific bases, in Brazil the spiritist movement was strengthened through a social and Christian bias. In Brazil, this emphasis was consolidated by the work of Francisco Cândido Xavier and Brazilian Spiritist Federation - FEB, by the time of the publication of Brazil, Heart of the World, Homeland of the Gospel (1938). This book founded the construction of a Brazilian spiritist tradition. After its release, it was considered Brazil as having a "mission spiritual", a spiritist resignification of the founding myth of Brazil "Land of Promise". Supported on this spiritual mission, the Brazilian Spiritist authorities intensified their work in the Portuguese religious field, especially after the 1949 Gold Pact. The Portuguese spiritist movement had a significant expansion mainly in the early twentieth century. However, between the years 1933 and 1974, the Salazar regime, supported by the ICAR, dominated the political field. In 1953, the Portuguese government suspended the activities of the Portuguese Spiritist Federation - FEP, since it did not recognize it as a pedagogical and scientific institution. Several spiritist centers also had their suspended activities, restricting the Portuguese spiritist movement to a few spiritist centers and family services. Only the Revista Estudos Psíquicos was in circulation during the period, which was founded by Isidoro Duarte Santos (1939). This journal was the main source for the historical understanding of the encounter between these two religious fields (BOURDIEU, 2004), Brazil and Portugal, in the process of (re)construction of the Portuguese Spiritist movement (1940-1980). We are based in Arribas (2014) to understand the role of the Brazilian, Portuguese and Luso-Brazilian Spiritist authorities and their actions in the specific types of authorities: intellectual, institutional and charismatic. Those types of authorities have strengthened the exchange between those fields and guided historical religious references of experiences consolidated in the Brazilian Spiritist Movement for Portugal, as pointed out by Bernardo Lewgoy (2008), adding the transcendental “spiritual mission” category. The historical link between Brazil and Portugal was culturally resignified and allowed the construction of specific(s) representation(s) of Spiritism in those fields. The exchange of their thoughts united convictions, which are historically reassured and “spiritually” connected, making Brazil a protagonist on the religious field, as a discourse that represents the “religious” Spiritism (social and Christian), which we believe influenced not only the Portuguese, but also on the international religious field, that is in progress nowadays. |
| eu_rights_str_mv | openAccess |
| format | doctoralThesis |
| id | UPF_48670d09155d3d39e2cf0388c2a4fe21 |
| identifier_str_mv | ALBUQUERQUE, Túlio Augusto Paz e. Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980). 2018. 230 f. Tese (Doutorado em História) - Universidade de Passo Fundo, Passo Fundo, RS, 2018. |
| instacron_str | UPF |
| institution | UPF |
| instname_str | Universidade de Passo Fundo (UPF) |
| language | por |
| network_acronym_str | UPF |
| network_name_str | Repositório Institucional da UPF |
| oai_identifier_str | oai:repositorio.upf.br:123456789/3422 |
| publishDate | 2018 |
| publishDateSort | 2018 |
| publisher.none.fl_str_mv | Universidade de Passo Fundo Instituto de Filosofia e Ciências Humanas - IFCH Brasil UPF Programa de Pós-Graduação em História |
| reponame_str | Repositório Institucional da UPF |
| repository.mail.fl_str_mv | jucelei@upf.br||biblio@upf.br |
| repository.name.fl_str_mv | Repositório Institucional da UPF - Universidade de Passo Fundo (UPF) |
| repository_id_str | 1610 |
| spelling | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980)Between fields : the Brazil-Portugal spiritist exchange and the (re)construction of the Portuguese spiritist movement (1940-1980)Espiritismo - Brasil - PortugalCIENCIAS HUMANAS::HISTORIAThe Book of Spirits, written by Allan Kardec, was published in France in 1857, in connection with the nineteenth-century "scientistic" context, aiming to bring answers to the phenomena considered "supernatural". A few years after its launch, there are reports of the insertion of Spiritism in the Brazil and Portugal. In both religious scenario, mainly local highbrow elite welcomed Spiritism. Its diffusion was evidenced from an opposition press, which aroused the popular curiosity. The spiritist expansion in Portugal and Brazil had specific characteristics: whereas in Portugal we saw a spiritism more linked to the scientific bases, in Brazil the spiritist movement was strengthened through a social and Christian bias. In Brazil, this emphasis was consolidated by the work of Francisco Cândido Xavier and Brazilian Spiritist Federation - FEB, by the time of the publication of Brazil, Heart of the World, Homeland of the Gospel (1938). This book founded the construction of a Brazilian spiritist tradition. After its release, it was considered Brazil as having a "mission spiritual", a spiritist resignification of the founding myth of Brazil "Land of Promise". Supported on this spiritual mission, the Brazilian Spiritist authorities intensified their work in the Portuguese religious field, especially after the 1949 Gold Pact. The Portuguese spiritist movement had a significant expansion mainly in the early twentieth century. However, between the years 1933 and 1974, the Salazar regime, supported by the ICAR, dominated the political field. In 1953, the Portuguese government suspended the activities of the Portuguese Spiritist Federation - FEP, since it did not recognize it as a pedagogical and scientific institution. Several spiritist centers also had their suspended activities, restricting the Portuguese spiritist movement to a few spiritist centers and family services. Only the Revista Estudos Psíquicos was in circulation during the period, which was founded by Isidoro Duarte Santos (1939). This journal was the main source for the historical understanding of the encounter between these two religious fields (BOURDIEU, 2004), Brazil and Portugal, in the process of (re)construction of the Portuguese Spiritist movement (1940-1980). We are based in Arribas (2014) to understand the role of the Brazilian, Portuguese and Luso-Brazilian Spiritist authorities and their actions in the specific types of authorities: intellectual, institutional and charismatic. Those types of authorities have strengthened the exchange between those fields and guided historical religious references of experiences consolidated in the Brazilian Spiritist Movement for Portugal, as pointed out by Bernardo Lewgoy (2008), adding the transcendental “spiritual mission” category. The historical link between Brazil and Portugal was culturally resignified and allowed the construction of specific(s) representation(s) of Spiritism in those fields. The exchange of their thoughts united convictions, which are historically reassured and “spiritually” connected, making Brazil a protagonist on the religious field, as a discourse that represents the “religious” Spiritism (social and Christian), which we believe influenced not only the Portuguese, but also on the international religious field, that is in progress nowadays.Na França, em 1857,era lançado O Livro dos Espíritos por Allan Kardec, conectado com o contexto “cientificista” do século XIX, que pretendia trazer respostas aos fenômenos tidos como “sobrenaturais”. Poucos anos após o lançamento da primeira obra, há relatos da inserção do Espiritismo no Brasil e em Portugal. Em ambos os cenários religiosos, o Espiritismo foi acolhido principalmente por uma elite local letrada.Sua difusão evidenciou-se a partir de uma imprensa opositora, a qual despertava a curiosidade popular. A expansão espírita em Portugal e no Brasil teve suas especificidades: enquanto que em Portugal foi visto um espiritismo mais ligado às bases científicas; no Brasil, o movimento espírita foi se fortalecendo através de um viés mais social e cristão. No Brasil, essa ênfase se consolida com a atuação principalmente de Francisco Cândido Xavier e da Federação Espírita Brasileira (FEB), quando da publicação de Brasil, Coração do Mundo, Pátria do Evangelho(1938). Essa obra fundamentou a construção de uma tradição espírita brasileira. A partir dela, o Brasil era tido como um país dotado de uma “missão espiritual”, uma ressignificação espírita do mito fundador do Brasil “Terra do por vir”. Apoiados nessa “missão espiritual”, algumas autoridades espíritas brasileiras, principalmente após o Pacto Áureo em 1949, intensificaram sua atuação no campo religioso português. O movimento espírita português teve uma expansão significativa principalmente no início do século XX. Porém, entre os anos de 1933- 1974, o regime salazarista, apoiado pela Igreja Católica Apostólica Romana – ICAR dominava o campo político. Em 1953, o Governo português suspendeu as atividades da Federação Espírita Portuguesa - FEP, pois não a reconhecia enquanto uma instituição pedagógica e científica. Diversos centros espíritas também tiveram suas atividades suspensas, restringindo o movimento espírita português a poucos centros espíritas e a cultos familiares. Apenas a Revista Estudos Psíquicos, fundada por Isidoro Duarte Santos (1939), esteve em circulação durante quase todo esse período. Essa revista foi a principal fonte utilizada neste trabalho para compreender historicamente o encontro entre esses dois campos religiosos (BOURDIEU, 2004), Brasil e Portugal, na ação do processo de (re)construção do movimento religioso espírita português (1940-1980). A fundamentação teórica se norteia em Arribas (2014) para compreender o papel das autoridades espíritas brasileiras, portuguesas e luso brasileiras, suas atuações nos tipos específicos de autoridades: intelectuais, institucionais e carismáticas, as quais fortaleceram o intercâmbio e direcionaram referências histórico religiosas de experiências consolidadas no movimento espírita brasileiro para Portugal, apontadas por Bernardo Lewgoy (2008) e acrescida a categoria transcendental “missão espiritual”. A conexão histórica entre Portugal e Brasil foi ressignificada culturalmente e lhes permitiu construir para si representação(ões) específica(s) do espiritismo em seus campos. O intercâmbio de suas ideias uniu convicções que se reafirmaram historicamente, conectadas “espiritualmente”, trazendo para o Brasil um protagonismo no campo religioso, com um tipo de discurso representativo de um espiritismo “religioso” (social e cristão) que, acreditamos, influenciou não só o campo religioso português, mas que avança na atualidade no campo religioso internacional.Universidade de Passo FundoInstituto de Filosofia e Ciências Humanas - IFCHBrasilUPFPrograma de Pós-Graduação em HistóriaZanotto, Gizelehttp://lattes.cnpq.br/6880337569075966Albuquerque, Túlio Augusto Paz e2025-05-07T15:36:04Z2018-10-26info:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisapplication/pdfapplication/pdfALBUQUERQUE, Túlio Augusto Paz e. Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980). 2018. 230 f. Tese (Doutorado em História) - Universidade de Passo Fundo, Passo Fundo, RS, 2018.https://repositorio.upf.br/handle/123456789/3422porinfo:eu-repo/semantics/openAccessreponame:Repositório Institucional da UPFinstname:Universidade de Passo Fundo (UPF)instacron:UPF2025-12-30T20:09:54Zoai:repositorio.upf.br:123456789/3422Repositório InstitucionalPRIhttp://repositorio.upf.br/oai/requestjucelei@upf.br||biblio@upf.bropendoar:16102025-12-30T20:09:54Repositório Institucional da UPF - Universidade de Passo Fundo (UPF) |
| spellingShingle | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980) Albuquerque, Túlio Augusto Paz e Espiritismo - Brasil - Portugal CIENCIAS HUMANAS::HISTORIA |
| status_str | publishedVersion |
| title | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980) |
| title_full | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980) |
| title_fullStr | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980) |
| title_full_unstemmed | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980) |
| title_short | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980) |
| title_sort | Entre campos : o intercâmbio espírita Brasil-Portugal e a (re)construção do movimento espírita português (1940-1980) |
| topic | Espiritismo - Brasil - Portugal CIENCIAS HUMANAS::HISTORIA |
| url | https://repositorio.upf.br/handle/123456789/3422 |