The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira
Main Author: | |
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Publication Date: | 2025 |
Format: | Article |
Language: | por |
Source: | Cadernos do CEOM (Online) |
Download full: | http://bell.unochapeco.edu.br/revistas/index.php/rcc/article/view/8401 |
Summary: | In this article, I seek to understand the battles of memory surrounding jesuitic colonial writing and tupinamba anticolonial giras. I connect the formation of colonial writing to the early experiences of catechization by Jesuit Manoel da Nóbrega, whose daily practice of writing letters to his Jesuit brothers, under the doctrine of the Spiritual Exercises, unfolds into the Civilizing Plan (1558)—the first Indigenous-focused legislation that mandated the installation of pillories in settlements and imposed stricter, more violent control over Indigenous bodies. Through this, I aim to demonstrate that Nóbrega’s colonial writing is achieved through the simultaneous attempt to erase Indigenous corporealities and territorialize their bodies. In the second part, I explore how the memory field, which seeks to entrench itself through colonial writing, is contested by Indigenous ritual resistances—embodied in their cloaks and giras—whose modes of existence, grounded in the perspective of spiral time, generate alternative fields of collective memory. These resistances operate beyond the exclusionary dichotomies and capture logics of colonial writing. In this sense, indigenous ritual resistances will take shape, over the course of colonization, as anticolonial giras. |
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The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial giraO Pelourinho e o Manto: batalhas de memória entre a escrita colonial e a gira anticolonial TupinambáMemóriaEscrita colonialManto TupinambáMemoryColonial WritingTupinambá CloakIn this article, I seek to understand the battles of memory surrounding jesuitic colonial writing and tupinamba anticolonial giras. I connect the formation of colonial writing to the early experiences of catechization by Jesuit Manoel da Nóbrega, whose daily practice of writing letters to his Jesuit brothers, under the doctrine of the Spiritual Exercises, unfolds into the Civilizing Plan (1558)—the first Indigenous-focused legislation that mandated the installation of pillories in settlements and imposed stricter, more violent control over Indigenous bodies. Through this, I aim to demonstrate that Nóbrega’s colonial writing is achieved through the simultaneous attempt to erase Indigenous corporealities and territorialize their bodies. In the second part, I explore how the memory field, which seeks to entrench itself through colonial writing, is contested by Indigenous ritual resistances—embodied in their cloaks and giras—whose modes of existence, grounded in the perspective of spiral time, generate alternative fields of collective memory. These resistances operate beyond the exclusionary dichotomies and capture logics of colonial writing. In this sense, indigenous ritual resistances will take shape, over the course of colonization, as anticolonial giras.Neste artigo, procuro compreender as batalhas de memória em torno da escrita colonial jesuítica e das giras anticoloniais tupinambás. Relaciono a formação da escrita colonial às primeiras experiências de catequização do jesuíta Manoel da Nóbrega, cuja prática cotidiana de escrever cartas a seus irmãos jesuítas, dentro da doutrina dos Exercícios Espirituais, se desdobra no Plano Civilizador (1558), primeira legislação indigenista que determinou o estabelecimento do pelourinho nos aldeamentos e de um controle mais vigilante e violento sobre os corpos indígenas. Com isso, procuro demonstrar que a escrita colonial de Nóbrega se perfaz na tentativa simultânea de apagar as corporeidades indígenas e de territorializar seus corpos. Num segundo momento, procuro compreender como o campo de memória, que se quer inscrever através da consolidação da escrita colonial, é disputado pelas resistências rituais indígenas, com seus mantos e suas giras, cujos modos de existência pela perspectiva da performance do tempo espiralar agenciam outros campos de memória coletiva, livres das dicotomias excludentes e das lógicas de captura da escrita colonial. Nesse sentido, as resistências rituais indígenas vão se configurar, no decorrer da colonização, como giras anticoloniais.Unochapecó2025-06-24info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://bell.unochapeco.edu.br/revistas/index.php/rcc/article/view/840110.22562/2025.62.11The journal "Cadernos do CEOM"; Vol. 38 No. 62 (2025): Histórias e Memórias outras; 159-171Revista Cadernos do Ceom; Vol. 38 Núm. 62 (2025): Histórias e Memórias outras; 159-171Revista Cadernos do Ceom; v. 38 n. 62 (2025): Histórias e Memórias outras; 159-1712175-01731413-840910.22562/2025.62reponame:Cadernos do CEOM (Online)instname:Universidade Comunitária da Região de Chapecó (Unochapecó)instacron:UNOCHAPOporhttp://bell.unochapeco.edu.br/revistas/index.php/rcc/article/view/8401/4291Florencio, Thiagoinfo:eu-repo/semantics/openAccess2025-06-26T17:19:26Zoai:ojs2.pegasus.unochapeco.edu.br:article/8401Revistahttp://bell.unochapeco.edu.br/revistas/index.php/rccPRIhttp://bell.unochapeco.edu.br/revistas/index.php/rcc/oaiceom@unochapeco.edu.br2175-01731413-8409opendoar:2025-06-26T17:19:26Cadernos do CEOM (Online) - Universidade Comunitária da Região de Chapecó (Unochapecó)false |
dc.title.none.fl_str_mv |
The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira O Pelourinho e o Manto: batalhas de memória entre a escrita colonial e a gira anticolonial Tupinambá |
title |
The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira |
spellingShingle |
The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira Florencio, Thiago Memória Escrita colonial Manto Tupinambá Memory Colonial Writing Tupinambá Cloak |
title_short |
The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira |
title_full |
The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira |
title_fullStr |
The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira |
title_full_unstemmed |
The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira |
title_sort |
The Pillory and the cloak: battles of memory between colonial writing and the Tupinamba anticolonial gira |
author |
Florencio, Thiago |
author_facet |
Florencio, Thiago |
author_role |
author |
dc.contributor.author.fl_str_mv |
Florencio, Thiago |
dc.subject.por.fl_str_mv |
Memória Escrita colonial Manto Tupinambá Memory Colonial Writing Tupinambá Cloak |
topic |
Memória Escrita colonial Manto Tupinambá Memory Colonial Writing Tupinambá Cloak |
description |
In this article, I seek to understand the battles of memory surrounding jesuitic colonial writing and tupinamba anticolonial giras. I connect the formation of colonial writing to the early experiences of catechization by Jesuit Manoel da Nóbrega, whose daily practice of writing letters to his Jesuit brothers, under the doctrine of the Spiritual Exercises, unfolds into the Civilizing Plan (1558)—the first Indigenous-focused legislation that mandated the installation of pillories in settlements and imposed stricter, more violent control over Indigenous bodies. Through this, I aim to demonstrate that Nóbrega’s colonial writing is achieved through the simultaneous attempt to erase Indigenous corporealities and territorialize their bodies. In the second part, I explore how the memory field, which seeks to entrench itself through colonial writing, is contested by Indigenous ritual resistances—embodied in their cloaks and giras—whose modes of existence, grounded in the perspective of spiral time, generate alternative fields of collective memory. These resistances operate beyond the exclusionary dichotomies and capture logics of colonial writing. In this sense, indigenous ritual resistances will take shape, over the course of colonization, as anticolonial giras. |
publishDate |
2025 |
dc.date.none.fl_str_mv |
2025-06-24 |
dc.type.driver.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.uri.fl_str_mv |
http://bell.unochapeco.edu.br/revistas/index.php/rcc/article/view/8401 10.22562/2025.62.11 |
url |
http://bell.unochapeco.edu.br/revistas/index.php/rcc/article/view/8401 |
identifier_str_mv |
10.22562/2025.62.11 |
dc.language.iso.fl_str_mv |
por |
language |
por |
dc.relation.none.fl_str_mv |
http://bell.unochapeco.edu.br/revistas/index.php/rcc/article/view/8401/4291 |
dc.rights.driver.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Unochapecó |
publisher.none.fl_str_mv |
Unochapecó |
dc.source.none.fl_str_mv |
The journal "Cadernos do CEOM"; Vol. 38 No. 62 (2025): Histórias e Memórias outras; 159-171 Revista Cadernos do Ceom; Vol. 38 Núm. 62 (2025): Histórias e Memórias outras; 159-171 Revista Cadernos do Ceom; v. 38 n. 62 (2025): Histórias e Memórias outras; 159-171 2175-0173 1413-8409 10.22562/2025.62 reponame:Cadernos do CEOM (Online) instname:Universidade Comunitária da Região de Chapecó (Unochapecó) instacron:UNOCHAPO |
instname_str |
Universidade Comunitária da Região de Chapecó (Unochapecó) |
instacron_str |
UNOCHAPO |
institution |
UNOCHAPO |
reponame_str |
Cadernos do CEOM (Online) |
collection |
Cadernos do CEOM (Online) |
repository.name.fl_str_mv |
Cadernos do CEOM (Online) - Universidade Comunitária da Região de Chapecó (Unochapecó) |
repository.mail.fl_str_mv |
ceom@unochapeco.edu.br |
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