Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s

Detalhes bibliográficos
Autor(a) principal: Moraes, Carla Denize
Data de Publicação: 2020
Tipo de documento: Artigo
Idioma: por
Título da fonte: Travessias (Cascavel. Online)
Texto Completo: https://e-revista.unioeste.br/index.php/travessias/article/view/25520
Resumo: This work aims to carry out an analysis about the postcolonial rereading’s of the classic Robinson Crusoe (1719), by Daniel Defoe. The works Friday; or, the Other Island (1967), Michel Tournier’s novel, and Crusoe (1988), a Caleb Deschanel’s movie, contain a critical reflection about transculturation and its effects in the transformation process of the colonial identities and they are going to be studied by means of interact comparative analysis, aiming to determine and expose the way art gives new means to the past under the light of contemporary opinion to promote possible changes of perspective about the subjects involved in the colonial process. To support our reflections about transculturation and hybridism we guide ourselves by the studies of Fernando Ortiz (1983) and Nestor García Canclini (2013), respectively. Understanding art as a reflection of its context of production, I believe it can either reproduce its historic time imaginary or subvert the reality to give it new meaning. This way, I am going to demonstrate that contemporary art, when transcontextualize the plot and the characters, questions and reflects about the hegemonic discourse contained in the eighteenth-century narrative and, thus, collaborate with the efforts to decolonization of minds.
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spelling Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’sA transculturação e as subjetividades híbridas nas releituras de Robinson CrusoéIntermedialityTransculturationPostcolonialismRobinson Crusoe.IntermidialidadeTransculturaçãoPós-ColonialismoRobinson Crusoé.This work aims to carry out an analysis about the postcolonial rereading’s of the classic Robinson Crusoe (1719), by Daniel Defoe. The works Friday; or, the Other Island (1967), Michel Tournier’s novel, and Crusoe (1988), a Caleb Deschanel’s movie, contain a critical reflection about transculturation and its effects in the transformation process of the colonial identities and they are going to be studied by means of interact comparative analysis, aiming to determine and expose the way art gives new means to the past under the light of contemporary opinion to promote possible changes of perspective about the subjects involved in the colonial process. To support our reflections about transculturation and hybridism we guide ourselves by the studies of Fernando Ortiz (1983) and Nestor García Canclini (2013), respectively. Understanding art as a reflection of its context of production, I believe it can either reproduce its historic time imaginary or subvert the reality to give it new meaning. This way, I am going to demonstrate that contemporary art, when transcontextualize the plot and the characters, questions and reflects about the hegemonic discourse contained in the eighteenth-century narrative and, thus, collaborate with the efforts to decolonization of minds.O presente trabalho procura realizar uma análise de releituras pós-coloniais do clássico Robinson Crusoé (1719), de Daniel Defoe. As obras, Sexta-feira ou os limbos do Pacífico (1967), romance de Michel Tournier e Crusoe (1988), filme de Caleb Deschanel, contemplam reflexão crítica a respeito da transculturação e seus efeitos no processo de transformação das identidades coloniais e serão estudadas por meio de análise comparativa interartes, com o objetivo de determinar e expor o modo como a arte ressignifica o passado à luz das concepções contemporâneas de forma a promover possíveis mudanças de perspectiva sobre as subjetividades envolvidas no processo colonial. Para sustentar nossas reflexões sobre cultura recorremos ao estudo de Homi K. Bhabha (2013), a respeito da transculturação, nos guiamos pela pesquisa de Fernando Ortiz (1983) e nos apoiamos no estudo de Nestor García Canclini (2013), para falar sobre hibridismo. Partimos do pressuposto de que a arte reflete o contexto no qual está inserida e, por isso, tanto pode reiterar o imaginário de seu tempo - e assim colaborar para a permanência do status quo – quanto subverter a realidade para dar-lhe novo sentido. Dessa forma, demonstraremos que a arte contemporânea, ao transcontextualizar enredo e personagens, cumpre seu papel de questionar e refletir sobre o discurso hegemônico presente na narrativa do século XVIII e, assim, colaborar com a tentativa de descolonização do pensamento.Unioeste2020-12-30info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfapplication/pdfhttps://e-revista.unioeste.br/index.php/travessias/article/view/2552010.48075/rt.v14i3.25520Travessias; Vol. 14 No. 3 (2020); e25520Travessias; Vol. 14 Núm. 3 (2020); e25520Travessias; v. 14 n. 3 (2020); e255201982-5935reponame:Travessias (Cascavel. Online)instname:Universidade Estadual do Oeste do Paraná (UNIOESTE)instacron:UNIOESTEporhttps://e-revista.unioeste.br/index.php/travessias/article/view/25520/16698https://e-revista.unioeste.br/index.php/travessias/article/view/25520/19540Copyright (c) 2020 Autores mantêm os direitos autorais e concedem à revista o direito de primeira publicação, com o trabalho simultaneamente licenciado sob CC-BY-NC-SA 4.0 que permite o compartilhamento do trabalho com indicação da autoria e publicação inicial nesta revistainfo:eu-repo/semantics/openAccessMoraes, Carla Denize2022-06-03T12:41:18Zoai:ojs.e-revista.unioeste.br:article/25520Revistahttps://e-revista.unioeste.br/index.php/travessiasPUBhttps://e-revista.unioeste.br/index.php/travessias/oairevista.travessias@unioeste.br1982-59351982-5935opendoar:2022-06-03T12:41:18Travessias (Cascavel. Online) - Universidade Estadual do Oeste do Paraná (UNIOESTE)false
dc.title.none.fl_str_mv Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s
A transculturação e as subjetividades híbridas nas releituras de Robinson Crusoé
title Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s
spellingShingle Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s
Moraes, Carla Denize
Intermediality
Transculturation
Postcolonialism
Robinson Crusoe.
Intermidialidade
Transculturação
Pós-Colonialismo
Robinson Crusoé.
title_short Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s
title_full Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s
title_fullStr Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s
title_full_unstemmed Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s
title_sort Transculturation and hybrid subjectivities in Robinson Crusoe’s rereading’s
author Moraes, Carla Denize
author_facet Moraes, Carla Denize
author_role author
dc.contributor.author.fl_str_mv Moraes, Carla Denize
dc.subject.por.fl_str_mv Intermediality
Transculturation
Postcolonialism
Robinson Crusoe.
Intermidialidade
Transculturação
Pós-Colonialismo
Robinson Crusoé.
topic Intermediality
Transculturation
Postcolonialism
Robinson Crusoe.
Intermidialidade
Transculturação
Pós-Colonialismo
Robinson Crusoé.
description This work aims to carry out an analysis about the postcolonial rereading’s of the classic Robinson Crusoe (1719), by Daniel Defoe. The works Friday; or, the Other Island (1967), Michel Tournier’s novel, and Crusoe (1988), a Caleb Deschanel’s movie, contain a critical reflection about transculturation and its effects in the transformation process of the colonial identities and they are going to be studied by means of interact comparative analysis, aiming to determine and expose the way art gives new means to the past under the light of contemporary opinion to promote possible changes of perspective about the subjects involved in the colonial process. To support our reflections about transculturation and hybridism we guide ourselves by the studies of Fernando Ortiz (1983) and Nestor García Canclini (2013), respectively. Understanding art as a reflection of its context of production, I believe it can either reproduce its historic time imaginary or subvert the reality to give it new meaning. This way, I am going to demonstrate that contemporary art, when transcontextualize the plot and the characters, questions and reflects about the hegemonic discourse contained in the eighteenth-century narrative and, thus, collaborate with the efforts to decolonization of minds.
publishDate 2020
dc.date.none.fl_str_mv 2020-12-30
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dc.identifier.uri.fl_str_mv https://e-revista.unioeste.br/index.php/travessias/article/view/25520
10.48075/rt.v14i3.25520
url https://e-revista.unioeste.br/index.php/travessias/article/view/25520
identifier_str_mv 10.48075/rt.v14i3.25520
dc.language.iso.fl_str_mv por
language por
dc.relation.none.fl_str_mv https://e-revista.unioeste.br/index.php/travessias/article/view/25520/16698
https://e-revista.unioeste.br/index.php/travessias/article/view/25520/19540
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dc.publisher.none.fl_str_mv Unioeste
publisher.none.fl_str_mv Unioeste
dc.source.none.fl_str_mv Travessias; Vol. 14 No. 3 (2020); e25520
Travessias; Vol. 14 Núm. 3 (2020); e25520
Travessias; v. 14 n. 3 (2020); e25520
1982-5935
reponame:Travessias (Cascavel. Online)
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