Psychogenic amnesia: implications for diachronic sense of self

Detalhes bibliográficos
Autor(a) principal: Marques, Beatriz Sorrentino
Data de Publicação: 2019
Tipo de documento: Artigo
Idioma: eng
Título da fonte: Voluntas - Revista Internacional de Filosofia (Santa Maria)
Texto Completo: https://periodicos.ufsm.br/voluntas/article/view/40389
Resumo: Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.
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spelling Psychogenic amnesia: implications for diachronic sense of selfPsychogenic amnesia: implications for diachronic sense of selfPsychogenic amnesia: implications for diachronic sense of selfPsychogenic amnesia: implications for diachronic sense of selfPsychogenic amnesia: implications for diachronic sense of selfAmnésia psicogênica: implicações para o senso de si mesmo diacrônicoEpisodic MemoryDiachronic Sense of SelfDissociationEpisodic MemoryDiachronic Sense of SelfDissociationEpisodic MemoryDiachronic Sense of SelfDissociationEpisodic MemoryDiachronic Sense of SelfDissociationEpisodic MemoryDiachronic Sense of SelfDissociationMemória EpisódicaSensação de Si Mesmo DiacrônicoDissociaçãoTraditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Tradicionalmente, a questão da identidade pessoal é considerada a questão a respeito ao que faz uma pessoa ser a mesma ao longo do tempo. Recentemente, porém, atenção à experiência fenomênica trouxe uma nova perspectiva ao debate. À luz dessa mudança de perspectiva, Klein sugere que indivíduos com amnésia episódica retrógrada retêm uma noção de quem são, além de terem senso de continuidade. Ele, portanto, argumenta que a memória episódica não é necessária para se ter sensação de si mesmo diacrônica. Desafiamos a conclusão de Klein apontando que existem tipos mais extremos de amnésia—amnésia psicogênica—que parecem problemáticos à sua proposta de que o senso de continuidade é suficiente para se ter sensação de si mesmo diacrônico. Esse é o caso, porque alguns exemplos de amnésia psicogênica são casos de amnésia dissociativa, que mostram que ter uma experiência consciente contínua não resolve o problema.Universidade Federal de Santa Maria2019-12-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlhttps://periodicos.ufsm.br/voluntas/article/view/4038910.5902/2179378640389Voluntas: International Journal of Philosophy; Bd. 10 Nr. 3 (2019): Dossier Philosophien des Gedächtnis + Schopenhauer-Studien; 129 - 149Voluntas: International Journal of Philosophy; Vol. 10 No. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 129 - 149Voluntas: International Journal of Philosophy; Vol. 10 Núm. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 129 - 149Voluntas: International Journal of Philosophy; Vol. 10 No 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 129 - 149Voluntas: International Journal of Philosophy; V. 10 N. 3 (2019): Dossier Filosofie della memoria + Studi Schopenhaueriani; 129 - 149Voluntas: Revista Internacional de Filosofia; v. 10 n. 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 129 - 1492179-3786reponame:Voluntas - Revista Internacional de Filosofia (Santa Maria)instname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMenghttps://periodicos.ufsm.br/voluntas/article/view/40389/pdfhttps://periodicos.ufsm.br/voluntas/article/view/40389/htmlCopyright (c) 2019 Voluntas: Revista Internacional de Filosofiainfo:eu-repo/semantics/openAccessMarques, Beatriz Sorrentino2024-07-24T15:08:15Zoai:ojs.pkp.sfu.ca:article/40389Revistahttps://periodicos.ufsm.br/voluntas/indexPUBhttps://periodicos.ufsm.br/voluntas/oaivoluntas@ufsm.br || centraldeperiodicos@ufsm.br2179-37862179-3786opendoar:2024-07-24T15:08:15Voluntas - Revista Internacional de Filosofia (Santa Maria) - Universidade Federal de Santa Maria (UFSM)false
dc.title.none.fl_str_mv Psychogenic amnesia: implications for diachronic sense of self
Psychogenic amnesia: implications for diachronic sense of self
Psychogenic amnesia: implications for diachronic sense of self
Psychogenic amnesia: implications for diachronic sense of self
Psychogenic amnesia: implications for diachronic sense of self
Amnésia psicogênica: implicações para o senso de si mesmo diacrônico
title Psychogenic amnesia: implications for diachronic sense of self
spellingShingle Psychogenic amnesia: implications for diachronic sense of self
Marques, Beatriz Sorrentino
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Memória Episódica
Sensação de Si Mesmo Diacrônico
Dissociação
title_short Psychogenic amnesia: implications for diachronic sense of self
title_full Psychogenic amnesia: implications for diachronic sense of self
title_fullStr Psychogenic amnesia: implications for diachronic sense of self
title_full_unstemmed Psychogenic amnesia: implications for diachronic sense of self
title_sort Psychogenic amnesia: implications for diachronic sense of self
author Marques, Beatriz Sorrentino
author_facet Marques, Beatriz Sorrentino
author_role author
dc.contributor.author.fl_str_mv Marques, Beatriz Sorrentino
dc.subject.por.fl_str_mv Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Memória Episódica
Sensação de Si Mesmo Diacrônico
Dissociação
topic Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Episodic Memory
Diachronic Sense of Self
Dissociation
Memória Episódica
Sensação de Si Mesmo Diacrônico
Dissociação
description Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.
publishDate 2019
dc.date.none.fl_str_mv 2019-12-18
dc.type.driver.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.uri.fl_str_mv https://periodicos.ufsm.br/voluntas/article/view/40389
10.5902/2179378640389
url https://periodicos.ufsm.br/voluntas/article/view/40389
identifier_str_mv 10.5902/2179378640389
dc.language.iso.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv https://periodicos.ufsm.br/voluntas/article/view/40389/pdf
https://periodicos.ufsm.br/voluntas/article/view/40389/html
dc.rights.driver.fl_str_mv Copyright (c) 2019 Voluntas: Revista Internacional de Filosofia
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2019 Voluntas: Revista Internacional de Filosofia
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
text/html
dc.publisher.none.fl_str_mv Universidade Federal de Santa Maria
publisher.none.fl_str_mv Universidade Federal de Santa Maria
dc.source.none.fl_str_mv Voluntas: International Journal of Philosophy; Bd. 10 Nr. 3 (2019): Dossier Philosophien des Gedächtnis + Schopenhauer-Studien; 129 - 149
Voluntas: International Journal of Philosophy; Vol. 10 No. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 129 - 149
Voluntas: International Journal of Philosophy; Vol. 10 Núm. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 129 - 149
Voluntas: International Journal of Philosophy; Vol. 10 No 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 129 - 149
Voluntas: International Journal of Philosophy; V. 10 N. 3 (2019): Dossier Filosofie della memoria + Studi Schopenhaueriani; 129 - 149
Voluntas: Revista Internacional de Filosofia; v. 10 n. 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 129 - 149
2179-3786
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instname_str Universidade Federal de Santa Maria (UFSM)
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reponame_str Voluntas - Revista Internacional de Filosofia (Santa Maria)
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