Psychogenic amnesia: implications for diachronic sense of self
| Autor(a) principal: | |
|---|---|
| Data de Publicação: | 2019 |
| Tipo de documento: | Artigo |
| Idioma: | eng |
| Título da fonte: | Voluntas - Revista Internacional de Filosofia (Santa Maria) |
| Texto Completo: | https://periodicos.ufsm.br/voluntas/article/view/40389 |
Resumo: | Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue. |
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Psychogenic amnesia: implications for diachronic sense of selfPsychogenic amnesia: implications for diachronic sense of selfPsychogenic amnesia: implications for diachronic sense of selfPsychogenic amnesia: implications for diachronic sense of selfPsychogenic amnesia: implications for diachronic sense of selfAmnésia psicogênica: implicações para o senso de si mesmo diacrônicoEpisodic MemoryDiachronic Sense of SelfDissociationEpisodic MemoryDiachronic Sense of SelfDissociationEpisodic MemoryDiachronic Sense of SelfDissociationEpisodic MemoryDiachronic Sense of SelfDissociationEpisodic MemoryDiachronic Sense of SelfDissociationMemória EpisódicaSensação de Si Mesmo DiacrônicoDissociaçãoTraditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue.Tradicionalmente, a questão da identidade pessoal é considerada a questão a respeito ao que faz uma pessoa ser a mesma ao longo do tempo. Recentemente, porém, atenção à experiência fenomênica trouxe uma nova perspectiva ao debate. À luz dessa mudança de perspectiva, Klein sugere que indivíduos com amnésia episódica retrógrada retêm uma noção de quem são, além de terem senso de continuidade. Ele, portanto, argumenta que a memória episódica não é necessária para se ter sensação de si mesmo diacrônica. Desafiamos a conclusão de Klein apontando que existem tipos mais extremos de amnésia—amnésia psicogênica—que parecem problemáticos à sua proposta de que o senso de continuidade é suficiente para se ter sensação de si mesmo diacrônico. Esse é o caso, porque alguns exemplos de amnésia psicogênica são casos de amnésia dissociativa, que mostram que ter uma experiência consciente contínua não resolve o problema.Universidade Federal de Santa Maria2019-12-18info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmlhttps://periodicos.ufsm.br/voluntas/article/view/4038910.5902/2179378640389Voluntas: International Journal of Philosophy; Bd. 10 Nr. 3 (2019): Dossier Philosophien des Gedächtnis + Schopenhauer-Studien; 129 - 149Voluntas: International Journal of Philosophy; Vol. 10 No. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 129 - 149Voluntas: International Journal of Philosophy; Vol. 10 Núm. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 129 - 149Voluntas: International Journal of Philosophy; Vol. 10 No 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 129 - 149Voluntas: International Journal of Philosophy; V. 10 N. 3 (2019): Dossier Filosofie della memoria + Studi Schopenhaueriani; 129 - 149Voluntas: Revista Internacional de Filosofia; v. 10 n. 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 129 - 1492179-3786reponame:Voluntas - Revista Internacional de Filosofia (Santa Maria)instname:Universidade Federal de Santa Maria (UFSM)instacron:UFSMenghttps://periodicos.ufsm.br/voluntas/article/view/40389/pdfhttps://periodicos.ufsm.br/voluntas/article/view/40389/htmlCopyright (c) 2019 Voluntas: Revista Internacional de Filosofiainfo:eu-repo/semantics/openAccessMarques, Beatriz Sorrentino2024-07-24T15:08:15Zoai:ojs.pkp.sfu.ca:article/40389Revistahttps://periodicos.ufsm.br/voluntas/indexPUBhttps://periodicos.ufsm.br/voluntas/oaivoluntas@ufsm.br || centraldeperiodicos@ufsm.br2179-37862179-3786opendoar:2024-07-24T15:08:15Voluntas - Revista Internacional de Filosofia (Santa Maria) - Universidade Federal de Santa Maria (UFSM)false |
| dc.title.none.fl_str_mv |
Psychogenic amnesia: implications for diachronic sense of self Psychogenic amnesia: implications for diachronic sense of self Psychogenic amnesia: implications for diachronic sense of self Psychogenic amnesia: implications for diachronic sense of self Psychogenic amnesia: implications for diachronic sense of self Amnésia psicogênica: implicações para o senso de si mesmo diacrônico |
| title |
Psychogenic amnesia: implications for diachronic sense of self |
| spellingShingle |
Psychogenic amnesia: implications for diachronic sense of self Marques, Beatriz Sorrentino Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Memória Episódica Sensação de Si Mesmo Diacrônico Dissociação |
| title_short |
Psychogenic amnesia: implications for diachronic sense of self |
| title_full |
Psychogenic amnesia: implications for diachronic sense of self |
| title_fullStr |
Psychogenic amnesia: implications for diachronic sense of self |
| title_full_unstemmed |
Psychogenic amnesia: implications for diachronic sense of self |
| title_sort |
Psychogenic amnesia: implications for diachronic sense of self |
| author |
Marques, Beatriz Sorrentino |
| author_facet |
Marques, Beatriz Sorrentino |
| author_role |
author |
| dc.contributor.author.fl_str_mv |
Marques, Beatriz Sorrentino |
| dc.subject.por.fl_str_mv |
Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Memória Episódica Sensação de Si Mesmo Diacrônico Dissociação |
| topic |
Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Episodic Memory Diachronic Sense of Self Dissociation Memória Episódica Sensação de Si Mesmo Diacrônico Dissociação |
| description |
Traditionally the issue of personal identity has considered as the question about what makes one the same across time. Recently though, attention to one’s own phenomenal experience has brought a new perspective to the debate. In light of this change of perspective, Klein suggests that individuals with retrograde episodic amnesia retain a notion of who they are, as well as having sense of continuity. He, therefore, argues that episodic memory is not necessary for a diachronic sense of self. I challenge Klein’s conclusion by pointing out that there are more extreme kinds of amnesia—psychogenic amnesia—that seem problematic to his proposal that sense of continuity is enough for a diachronic sense of self. This is the case because some instances of psychogenic amnesia are cases of dissociative amnesia, which show that having continuous conscious experience does not solve the issue. |
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2019 |
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2019-12-18 |
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info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
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article |
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publishedVersion |
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https://periodicos.ufsm.br/voluntas/article/view/40389 10.5902/2179378640389 |
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https://periodicos.ufsm.br/voluntas/article/view/40389 |
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10.5902/2179378640389 |
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eng |
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eng |
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https://periodicos.ufsm.br/voluntas/article/view/40389/pdf https://periodicos.ufsm.br/voluntas/article/view/40389/html |
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Copyright (c) 2019 Voluntas: Revista Internacional de Filosofia info:eu-repo/semantics/openAccess |
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Copyright (c) 2019 Voluntas: Revista Internacional de Filosofia |
| eu_rights_str_mv |
openAccess |
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application/pdf text/html |
| dc.publisher.none.fl_str_mv |
Universidade Federal de Santa Maria |
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Universidade Federal de Santa Maria |
| dc.source.none.fl_str_mv |
Voluntas: International Journal of Philosophy; Bd. 10 Nr. 3 (2019): Dossier Philosophien des Gedächtnis + Schopenhauer-Studien; 129 - 149 Voluntas: International Journal of Philosophy; Vol. 10 No. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 129 - 149 Voluntas: International Journal of Philosophy; Vol. 10 Núm. 3 (2019): Dossier Philosophies of Memory + Schopenhauerian Studies; 129 - 149 Voluntas: International Journal of Philosophy; Vol. 10 No 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 129 - 149 Voluntas: International Journal of Philosophy; V. 10 N. 3 (2019): Dossier Filosofie della memoria + Studi Schopenhaueriani; 129 - 149 Voluntas: Revista Internacional de Filosofia; v. 10 n. 3 (2019): Dossiê Filosofias da Memória + Estudos Schopenhaurianos – Ed. 22; 129 - 149 2179-3786 reponame:Voluntas - Revista Internacional de Filosofia (Santa Maria) instname:Universidade Federal de Santa Maria (UFSM) instacron:UFSM |
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Universidade Federal de Santa Maria (UFSM) |
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UFSM |
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UFSM |
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Voluntas - Revista Internacional de Filosofia (Santa Maria) |
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Voluntas - Revista Internacional de Filosofia (Santa Maria) |
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Voluntas - Revista Internacional de Filosofia (Santa Maria) - Universidade Federal de Santa Maria (UFSM) |
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voluntas@ufsm.br || centraldeperiodicos@ufsm.br |
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1839275881499983872 |