O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus
| Main Author: | |
|---|---|
| Publication Date: | 2017 |
| Format: | Doctoral thesis |
| Language: | por |
| Source: | Repositório Institucional da Universidade Federal do Ceará (UFC) |
| Download full: | http://www.repositorio.ufc.br/handle/riufc/28430 |
Summary: | Our motivation to write this thesis derives from the need to present the relevance of Viktor Emil Frankl's opus within contemporary philosophy, given a current deficient research status in this field. Thus, this research aims to contribute in overcoming an academic gap that does not do justice to the importance of the Viennese thinker's legacy. In order to accomplish that, we were guided by the hypothesis that there is an authentic Franklian philosophical work and that it can be systematically conceptualized under three major areas of research: 1) world view, 2) concept of man and 3) the question of God. We seek to demonstrate that Frankl presents clear points in each of the aforementioned philosophical domains, forming a systematic conceptual universe. In the first area, our sub-hypothesis is that the category "meaning" constitutes the conceptual key to define the contours of Frankl’s Weltanschauung, serving as a foundation for what we construe as a true axiological foundation of the world. The second macro-theme involving our investigation concerns the "metaclinical theory" of human nature that the founder of logotherapy has built in order to substantiate his psychotherapeutic approach. Our sub-hypothesis here is that there is a Franklian philosophical anthropology, which must be understood from the category "spirit" as a "spiritual dimension". The third domain within our investigation assumes the sub-hypothesis that a peculiar form of philosophical theology underlies Frankl’s thought, stemming from his interpretation of the moral conscience (Gewissen) as the “voice of transcendence”, legitimating the phenomenon of responsibility. The key category here is that of "supermeaning" - the meaning that dimensionally refers to the Absolute, inspiring what Frankl called "basic trust in being," as a peculiar form of faith that would be common to the human race. |
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Pereira, Ivo StudartMontenegro, Maria Aparecida de Paiva2017-12-11T22:38:35Z2017-12-11T22:38:35Z2017PEREIRA, Ivo Studart. O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus. 2017. 273 f. Tese (Doutorado) - Universidade Federal do Ceará, Pós-Graduação em Filosofia, Fortaleza (CE), 2017.http://www.repositorio.ufc.br/handle/riufc/28430Our motivation to write this thesis derives from the need to present the relevance of Viktor Emil Frankl's opus within contemporary philosophy, given a current deficient research status in this field. Thus, this research aims to contribute in overcoming an academic gap that does not do justice to the importance of the Viennese thinker's legacy. In order to accomplish that, we were guided by the hypothesis that there is an authentic Franklian philosophical work and that it can be systematically conceptualized under three major areas of research: 1) world view, 2) concept of man and 3) the question of God. We seek to demonstrate that Frankl presents clear points in each of the aforementioned philosophical domains, forming a systematic conceptual universe. In the first area, our sub-hypothesis is that the category "meaning" constitutes the conceptual key to define the contours of Frankl’s Weltanschauung, serving as a foundation for what we construe as a true axiological foundation of the world. The second macro-theme involving our investigation concerns the "metaclinical theory" of human nature that the founder of logotherapy has built in order to substantiate his psychotherapeutic approach. Our sub-hypothesis here is that there is a Franklian philosophical anthropology, which must be understood from the category "spirit" as a "spiritual dimension". The third domain within our investigation assumes the sub-hypothesis that a peculiar form of philosophical theology underlies Frankl’s thought, stemming from his interpretation of the moral conscience (Gewissen) as the “voice of transcendence”, legitimating the phenomenon of responsibility. The key category here is that of "supermeaning" - the meaning that dimensionally refers to the Absolute, inspiring what Frankl called "basic trust in being," as a peculiar form of faith that would be common to the human race.O preceito motivador da presente tese deriva da necessidade de apresentar a relevância do pensamento de Frankl enquanto nome de interesse para a filosofia contemporânea, diante de um quadro deficiente de pesquisa na área, buscando contribuir para a superação de uma lacuna acadêmica que não faz justiça à importância do legado do pensador vienense. Para tanto, partiremos da hipótese de que existe, sim, uma obra filosófica autenticamente frankliana e de que esta é passível de uma sistematização conceitual a partir da análise de três grandes áreas de investigação: 1) visão de mundo, 2) conceito de homem e 3) a questão de Deus. Buscamos demonstrar que Frankl possui posturas claras em cada um dos domínios filosóficos citados, formando um universo conceitual sistemático. No primeiro âmbito, partiremos da sub-hipótese de que a categoria “sentido” constitui a chave conceitual para definir os contornos da Weltanschauung frankliana, servindo de fundamento para o que compreendemos como uma verdadeira fundação axiológica de mundo na obra do pensador austríaco. O segundo macrotema de nossa investigação diz respeito à “teoria metaclínica” da natureza humana que o pai da logoterapia construiu a fim de fundamentar sua proposta psicoterápica. Em outras palavras, trata-se de uma análise que parte da sub-hipótese de que há uma antropologia filosófica frankliana, que deve ser compreendida a partir do núcleo conceitual distintivo da humanidade frente às outras formas do ser vivente: a categoria “espírito”, enquanto “dimensão espiritual”. O terceiro domínio de nossa investigação assume a sub-hipótese de que subjaz ao pensamento do pai da logoterapia uma peculiar forma de teologia filosófica, que Frankl desenvolve, na estrita medida de sua interpretação da consciência moral (Gewissen) enquanto voz da transcendência, legitimadora do fenômeno da responsabilidade. A categoria-chave, aqui, será a de “suprassentido” – o sentido que se refere, dimensionalmente, ao Absoluto, inspirando aquilo que Frankl chamou de “confiança primária no ser”, como uma peculiar forma de fé que seria comum ao gênero humano (FRANKL, 1967, p. 57).Viktor FranklLogoterapiaPsicoterapiaSentido da vidaAntropologia filosóficaTeologia filosóficaÉticaOntologiaEpistemologiaLogotherapyPsychotherapyMeaning of lifePhilosophical anthropologyPhilosophical theologyEthicsOntologyEpistemologyO pensamento filosófico de Viktor Emil Frankl: Mundo, homem e DeusThe Philosophical Thought of Viktor Emil Frankl: World, Man and Godinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisporreponame:Repositório Institucional da Universidade Federal do Ceará (UFC)instname:Universidade Federal do Ceará (UFC)instacron:UFCinfo:eu-repo/semantics/openAccessORIGINAL2017_tese_ispereira.pdf2017_tese_ispereira.pdfapplication/pdf3215831http://repositorio.ufc.br/bitstream/riufc/28430/3/2017_tese_ispereira.pdf65409a0cb34a5ca03e57e3ae39b5e532MD53LICENSElicense.txtlicense.txttext/plain; charset=utf-81748http://repositorio.ufc.br/bitstream/riufc/28430/2/license.txt8a4605be74aa9ea9d79846c1fba20a33MD52riufc/284302020-07-28 11:57:58.099oai:repositorio.ufc.br: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Repositório InstitucionalPUBhttp://www.repositorio.ufc.br/ri-oai/requestbu@ufc.br || repositorio@ufc.bropendoar:2020-07-28T14:57:58Repositório Institucional da Universidade Federal do Ceará (UFC) - Universidade Federal do Ceará (UFC)false |
| dc.title.pt_BR.fl_str_mv |
O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus |
| dc.title.en.pt_BR.fl_str_mv |
The Philosophical Thought of Viktor Emil Frankl: World, Man and God |
| title |
O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus |
| spellingShingle |
O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus Pereira, Ivo Studart Viktor Frankl Logoterapia Psicoterapia Sentido da vida Antropologia filosófica Teologia filosófica Ética Ontologia Epistemologia Logotherapy Psychotherapy Meaning of life Philosophical anthropology Philosophical theology Ethics Ontology Epistemology |
| title_short |
O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus |
| title_full |
O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus |
| title_fullStr |
O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus |
| title_full_unstemmed |
O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus |
| title_sort |
O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus |
| author |
Pereira, Ivo Studart |
| author_facet |
Pereira, Ivo Studart |
| author_role |
author |
| dc.contributor.author.fl_str_mv |
Pereira, Ivo Studart |
| dc.contributor.advisor1.fl_str_mv |
Montenegro, Maria Aparecida de Paiva |
| contributor_str_mv |
Montenegro, Maria Aparecida de Paiva |
| dc.subject.por.fl_str_mv |
Viktor Frankl Logoterapia Psicoterapia Sentido da vida Antropologia filosófica Teologia filosófica Ética Ontologia Epistemologia Logotherapy Psychotherapy Meaning of life Philosophical anthropology Philosophical theology Ethics Ontology Epistemology |
| topic |
Viktor Frankl Logoterapia Psicoterapia Sentido da vida Antropologia filosófica Teologia filosófica Ética Ontologia Epistemologia Logotherapy Psychotherapy Meaning of life Philosophical anthropology Philosophical theology Ethics Ontology Epistemology |
| description |
Our motivation to write this thesis derives from the need to present the relevance of Viktor Emil Frankl's opus within contemporary philosophy, given a current deficient research status in this field. Thus, this research aims to contribute in overcoming an academic gap that does not do justice to the importance of the Viennese thinker's legacy. In order to accomplish that, we were guided by the hypothesis that there is an authentic Franklian philosophical work and that it can be systematically conceptualized under three major areas of research: 1) world view, 2) concept of man and 3) the question of God. We seek to demonstrate that Frankl presents clear points in each of the aforementioned philosophical domains, forming a systematic conceptual universe. In the first area, our sub-hypothesis is that the category "meaning" constitutes the conceptual key to define the contours of Frankl’s Weltanschauung, serving as a foundation for what we construe as a true axiological foundation of the world. The second macro-theme involving our investigation concerns the "metaclinical theory" of human nature that the founder of logotherapy has built in order to substantiate his psychotherapeutic approach. Our sub-hypothesis here is that there is a Franklian philosophical anthropology, which must be understood from the category "spirit" as a "spiritual dimension". The third domain within our investigation assumes the sub-hypothesis that a peculiar form of philosophical theology underlies Frankl’s thought, stemming from his interpretation of the moral conscience (Gewissen) as the “voice of transcendence”, legitimating the phenomenon of responsibility. The key category here is that of "supermeaning" - the meaning that dimensionally refers to the Absolute, inspiring what Frankl called "basic trust in being," as a peculiar form of faith that would be common to the human race. |
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2017 |
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2017-12-11T22:38:35Z |
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2017-12-11T22:38:35Z |
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2017 |
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PEREIRA, Ivo Studart. O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus. 2017. 273 f. Tese (Doutorado) - Universidade Federal do Ceará, Pós-Graduação em Filosofia, Fortaleza (CE), 2017. |
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http://www.repositorio.ufc.br/handle/riufc/28430 |
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PEREIRA, Ivo Studart. O pensamento filosófico de Viktor Emil Frankl: Mundo, homem e Deus. 2017. 273 f. Tese (Doutorado) - Universidade Federal do Ceará, Pós-Graduação em Filosofia, Fortaleza (CE), 2017. |
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