“A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença

Bibliographic Details
Main Author: Santana, José Valdir Jesus de
Publication Date: 2015
Format: Doctoral thesis
Language: por
Source: Repositório Institucional da UFSCAR
Download full: https://repositorio.ufscar.br/handle/20.500.14289/7680
Summary: In this dissertation, we aim at understanding how and why the Tupinambá from Olivença make school and how this school has become central in the production of strong people in the culture, update and production of kinship, being a relative and being in the culture, as they usually assert. Thus, we were interested in thinking how being in the culture and becoming strong in the culture are being produced from the school and the relationships enabled and coordinated by it, both internally and externally, in the movement that multiplies the school on the Indigenous territory, especially by the reclaimed areas, in order to understand this multiplier effect that relates to politics among the Tupinambá. This happens because, among these Indigenous people, making school, playing politics, claiming, producing reclaimed schools, being in the culture, producing culture, all these update and produce identity, kinship, being a relative and being smart people.
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spelling Santana, José Valdir Jesus deCohn, Claricehttp://lattes.cnpq.br/1714080901123094http://lattes.cnpq.br/5087472600101533eeea68cd-2fb8-4e75-89ad-16a443da14442016-10-04T18:55:34Z2016-10-04T18:55:34Z2015-03-05SANTANA, José Valdir Jesus de. “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença. 2015. Tese (Doutorado em Antropologia Social) – Universidade Federal de São Carlos, São Carlos, 2015. Disponível em: https://repositorio.ufscar.br/handle/20.500.14289/7680.https://repositorio.ufscar.br/handle/20.500.14289/7680In this dissertation, we aim at understanding how and why the Tupinambá from Olivença make school and how this school has become central in the production of strong people in the culture, update and production of kinship, being a relative and being in the culture, as they usually assert. Thus, we were interested in thinking how being in the culture and becoming strong in the culture are being produced from the school and the relationships enabled and coordinated by it, both internally and externally, in the movement that multiplies the school on the Indigenous territory, especially by the reclaimed areas, in order to understand this multiplier effect that relates to politics among the Tupinambá. This happens because, among these Indigenous people, making school, playing politics, claiming, producing reclaimed schools, being in the culture, producing culture, all these update and produce identity, kinship, being a relative and being smart people.Nesta tese, buscamos compreender como e por que os Tupinambá de Olivença fazem escola e do como esta tem se tornado central na produção de pessoas fortes na cultura, na atualização e produção de parentesco, aparentamento e no estar na cultura, como costumam afirmar. Dessa forma, interessou-nos pensar como o estar na cultura e tornar-se forte na cultura vão sendo produzidos a partir da escola e das relações que esta possibilita e articula, tanto interno quanto externamente, no movimento que multiplica a escola pelo Território Indígena, em especial pelas áreas de retomadas, no sentido de compreender esse efeito multiplicador que se relaciona ao fazer política entre os Tupinambá. Entre os Tupinambá, fazer escola, fazer política, fazer retomada, produzir escolas em retomadas, estar na cultura, produzi cultura, atualizam e produzem identidade, parentesco, aparentamento e pessoas sabidas.Não recebi financiamentoporUniversidade Federal de São CarlosCâmpus São CarlosPrograma de Pós-Graduação em Antropologia Social - PPGASUFSCarCulturaEscola TupinambáParentescoEstar na culturaCultureTupinambá schoolkinshipLiving cultureCIENCIAS HUMANAS::ANTROPOLOGIA“A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivençainfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/doctoralThesisOnline600600138a3f3d-7154-4436-904a-ee0c9d1b5e21info:eu-repo/semantics/openAccessreponame:Repositório Institucional da UFSCARinstname:Universidade Federal de São Carlos (UFSCAR)instacron:UFSCARLICENSElicense.txtlicense.txttext/plain; charset=utf-81957https://repositorio.ufscar.br/bitstreams/2063e518-21ff-4bdf-bf6b-d30cdb524a38/downloadae0398b6f8b235e40ad82cba6c50031dMD52falseAnonymousREADORIGINALTeseJVJS.pdfTeseJVJS.pdfapplication/pdf7570239https://repositorio.ufscar.br/bitstreams/fc1c496c-2554-422e-89c3-4a75b4646c05/download1382232df5732e553c86eacd64c7869fMD51trueAnonymousREADTEXTTeseJVJS.pdf.txtTeseJVJS.pdf.txtExtracted texttext/plain526176https://repositorio.ufscar.br/bitstreams/175bbe14-c619-47f3-b128-598cf9a63a81/download52df0df87ec4bb996b4d7b6bde5a8b11MD55falseAnonymousREADTHUMBNAILTeseJVJS.pdf.jpgTeseJVJS.pdf.jpgIM Thumbnailimage/jpeg3810https://repositorio.ufscar.br/bitstreams/b4e1c628-1199-4431-8172-0a399317f8ef/download506ea84c53c24be041a4b31f4776d4faMD56falseAnonymousREAD20.500.14289/76802025-02-05 18:52:21.031Acesso abertoopen.accessoai:repositorio.ufscar.br:20.500.14289/7680https://repositorio.ufscar.brRepositório InstitucionalPUBhttps://repositorio.ufscar.br/oai/requestrepositorio.sibi@ufscar.bropendoar:43222025-02-05T21:52:21Repositório Institucional da UFSCAR - Universidade Federal de São Carlos (UFSCAR)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
dc.title.por.fl_str_mv “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença
title “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença
spellingShingle “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença
Santana, José Valdir Jesus de
Cultura
Escola Tupinambá
Parentesco
Estar na cultura
Culture
Tupinambá school
kinship
Living culture
CIENCIAS HUMANAS::ANTROPOLOGIA
title_short “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença
title_full “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença
title_fullStr “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença
title_full_unstemmed “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença
title_sort “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença
author Santana, José Valdir Jesus de
author_facet Santana, José Valdir Jesus de
author_role author
dc.contributor.authorlattes.por.fl_str_mv http://lattes.cnpq.br/5087472600101533
dc.contributor.author.fl_str_mv Santana, José Valdir Jesus de
dc.contributor.advisor1.fl_str_mv Cohn, Clarice
dc.contributor.advisor1Lattes.fl_str_mv http://lattes.cnpq.br/1714080901123094
dc.contributor.authorID.fl_str_mv eeea68cd-2fb8-4e75-89ad-16a443da1444
contributor_str_mv Cohn, Clarice
dc.subject.por.fl_str_mv Cultura
Escola Tupinambá
Parentesco
Estar na cultura
topic Cultura
Escola Tupinambá
Parentesco
Estar na cultura
Culture
Tupinambá school
kinship
Living culture
CIENCIAS HUMANAS::ANTROPOLOGIA
dc.subject.eng.fl_str_mv Culture
Tupinambá school
kinship
Living culture
dc.subject.cnpq.fl_str_mv CIENCIAS HUMANAS::ANTROPOLOGIA
description In this dissertation, we aim at understanding how and why the Tupinambá from Olivença make school and how this school has become central in the production of strong people in the culture, update and production of kinship, being a relative and being in the culture, as they usually assert. Thus, we were interested in thinking how being in the culture and becoming strong in the culture are being produced from the school and the relationships enabled and coordinated by it, both internally and externally, in the movement that multiplies the school on the Indigenous territory, especially by the reclaimed areas, in order to understand this multiplier effect that relates to politics among the Tupinambá. This happens because, among these Indigenous people, making school, playing politics, claiming, producing reclaimed schools, being in the culture, producing culture, all these update and produce identity, kinship, being a relative and being smart people.
publishDate 2015
dc.date.issued.fl_str_mv 2015-03-05
dc.date.accessioned.fl_str_mv 2016-10-04T18:55:34Z
dc.date.available.fl_str_mv 2016-10-04T18:55:34Z
dc.type.status.fl_str_mv info:eu-repo/semantics/publishedVersion
dc.type.driver.fl_str_mv info:eu-repo/semantics/doctoralThesis
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status_str publishedVersion
dc.identifier.citation.fl_str_mv SANTANA, José Valdir Jesus de. “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença. 2015. Tese (Doutorado em Antropologia Social) – Universidade Federal de São Carlos, São Carlos, 2015. Disponível em: https://repositorio.ufscar.br/handle/20.500.14289/7680.
dc.identifier.uri.fl_str_mv https://repositorio.ufscar.br/handle/20.500.14289/7680
identifier_str_mv SANTANA, José Valdir Jesus de. “A letra é a mesma, mas a cultura é diferente”: a escola dos Tupinambá de Olivença. 2015. Tese (Doutorado em Antropologia Social) – Universidade Federal de São Carlos, São Carlos, 2015. Disponível em: https://repositorio.ufscar.br/handle/20.500.14289/7680.
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dc.publisher.none.fl_str_mv Universidade Federal de São Carlos
Câmpus São Carlos
dc.publisher.program.fl_str_mv Programa de Pós-Graduação em Antropologia Social - PPGAS
dc.publisher.initials.fl_str_mv UFSCar
publisher.none.fl_str_mv Universidade Federal de São Carlos
Câmpus São Carlos
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instname_str Universidade Federal de São Carlos (UFSCAR)
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institution UFSCAR
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